In a more restricted sense, the mind as thinking, feeling, willing, the intellect , the sensibility , and the will must denote the understanding and the sensibility , the reason. , reason. ), i. e. the reason or intellect and the sensibility ; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts ) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect , and the sensibility here resolved into desire and aversion . The will , voluntas , arbitrium , seems to have been sometimes merged in the sensibility , animus , animi , sensus , and sometimes identified with the intellect or reason , mens , ratio
http://lila-erc.eu/data/lexicalResources/LewisShort/id/LexicalSense/n2636.1 an entity of type: LexicalSense
In a more restricted sense, the mind as thinking, feeling, willing, the intellect , the sensibility , and the will must denote the understanding and the sensibility , the reason. , reason. ), i. e. the reason or intellect and the sensibility ; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts ) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect , and the sensibility here resolved into desire and aversion . The will , voluntas , arbitrium , seems to have been sometimes merged in the sensibility , animus , animi , sensus , and sometimes identified with the intellect or reason , mens , ratio
In a more restricted sense, the mind as thinking, feeling, willing, the intellect , the sensibility , and the will must denote the understanding and the sensibility , the reason. , reason. ), i. e. the reason or intellect and the sensibility ; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts ) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect , and the sensibility here resolved into desire and aversion . The will , voluntas , arbitrium , seems to have been sometimes merged in the sensibility , animus , animi , sensus , and sometimes identified with the intellect or reason , mens , ratio